Black History Month in Britain is a wonderful celebration of the huge, important and valuable contribution that Black people have made to humanity and to popular culture. It is also worth celebrating that many leading Black icons have been lesbian, gay, bisexual or transgender (LGBT), most notably the US Black liberation hero Malcolm X, whose sexuality I discuss at length below.
Other prominent Black LGBTs include jazz singer Billy Holiday, author and civil rights activist James Baldwin, soul singer-songwriter Luther Vandross, blues singer Bessie Smith, poet and short story writer Langston Hughes, singer Johnny Mathis, novelist Alice Walker, civil rights activist and organiser of the 1963 March on Washington Bayard Rustin, blues singer Ma Rainey, dancer and choreographer Alvin Ailey, actress, singer and dancer Josephine Baker, Olympic diving gold medallist Greg Louganis, singer and songwriter Little Richard, political activist and philosopher Angela Davis, singer-songwriter Tracy Chapman and drag performer and singer RuPaul (see links to their biographies in the footnotes).
Few of these prominent Black LGBT achievers are listed on the most comprehensive UK Black History Month website. It hosts biographies of notable black men and women. In the section People, only Angela Davis is mentioned and her lesbianism is not acknowledged. The website fails to identify the vast majority of Black public and historical figures who are LGBT.
The Official Guide to Black History Month UK is equally remiss. Why these omissions? Black people are not one homogenous heterosexual mass. Where is the recognition of sexual diversity within the Black communities and Black history?
In contrast, LGBT History Month, which takes place in the UK in February, devotes a whole section of its website to the lives of leading Black LGBT people and links to the websites for Black History Month. Disappointingly, this solidarity is not reciprocated. On the Black History Month websites I could not find a LGBT section or a LGBT History Month link.
Perhaps it is unintentional but Black History Month sometimes feels like Straight Black History Month. Famous Black LGBT people are not acknowledged and celebrated. Either their contribution to Black history and culture is ignored or their sexuality is air-brushed out of their biographies. A good example of this neglect is the denialism surrounding the bisexuality of one of the greatest modern black liberation heroes: Malcolm X.
This lack of recognition is perhaps not surprising, given that some of his family and many Black activists have made strenuous efforts to deny his same-sex relationships and suppress recognition of the full spectrum of his sexuality.
Why the cover-up? So what if Malcolm X was bisexual. Does this diminish his reputation and achievements? Of course not. Whether he was gay, straight or bisexual should not matter. His stature remains, regardless of his sexual orientation. Yet many of the people who revere him seem reluctant to accept that their hero, and mine, was bisexual.
Malcolm X's bisexuality is more than just a question of truth and historical fact. There has never been any Black person of similar global prominence and recognition who has been publicly known to be gay or bisexual.
Young Black lesbian, gay and bisexual people can, like their white counterparts, often feel isolated, guilty and insecure about their sexuality. They could benefit from positive, high-achieving role models, to give them confidence and inspiration. Who better than Malcolm X? He inspires my human rights activism and was a trailblazer in the Black freedom struggle. He can inspire other LGBT people too.
Right now, there is not a single living black person who is a worldwide household name and who is also openly gay. Not one! That's why the issue of Malcolm X's sexuality is so important. Having an internationally-renowned gay or bisexual Black icon would do much to help challenge homophobia, especially in the Black communities and particularly in Africa and the Caribbean where homosexuality and bisexuality are often dimissed as a "white man's disease."
So what is the evidence for Malcolm X's bisexual orientation? Most people remember him as the foremost US black nationalist leader of the 1960s. Despite the downsides of his anti-white rhetoric, black separatism and religious superstition, he was America's leading spokesperson for black consciousness, pride and self-help. He spoke with fierce eloquence and defiance for Black upliftment and freedom.
Malcolm's complex, changing sexuality was never part of the narrative of his life until the publication of Bruce Perry's acclaimed biography, Malcolm - The Life of a Man Who Changed Black America (Station Hill, New York, 1991).
Perry is a great admirer and defender of Malcolm X, but not an uncritical one. He wrote the facts, based on interviews with over 420 people who knew Malcolm personally at various stages in his life, from childhood to his tragic assassination in 1965. His book is not a hatchet job, as some black critics claim. The exact opposite. Perry presents an honest, rounded story of Malcolm's life and achievements which, in my opinion, is far more moving and humane than the better known but somewhat hagiographic The Autobiography of Malcolm X: As Told To Alex Haley.
Based on interviews with Malcolm's closest boyhood and adult friends, Perry suggests the US black liberation leader was not as solidly heterosexual as his Nation of Islam colleagues and black nationalist acolytes have always claimed. While Perry did not make Malcolm's sexuality a big part of his biography - in fact, it is a very minor aspect - he did not shy away from writing about what he heard in his many interviews.
He documents Malcolm's many same-sex relations and his activities as a male sex worker, which spanned at least a 10 year period, from his mid teens to his twenties, as I described in some detail in a previous article for the Guardian.
Although Malcolm later married and, as far as we know, abandoned sex with men, his earlier same-sex relations suggest that he was bisexual rather than heterosexual. Abstaining from gay sex after his marriage does not change the fundamentals of his sexual orientation and does not mean that he was wholly straight.
Towards the end of his life, Malcolm's ideas were evolving in new directions. Politically, he gravitated leftwards. Faith-wise, after his trip to Mecca, he began to embrace a non-racial mainstream Islam. His mind was becoming open to new ideas and values.
Had he not been murdered in 1965, Malcolm might have eventually, like Huey Newton of the Black Panthers and black power leader Angela Davis, embraced the lesbian and gay liberation movement as part of the struggle for human emancipation.
Instead, to serve their homophobic political agenda, for over half a century the Nation of Islam and many black nationalists have suppressed knowledge of Malcolm's same-sex relations. It is now time for Black History Month to speak the truth. Malcolm X was bisexual. Get over it.
Malcolm X's gay life:
The following specifics about Malcolm X's same-sex experiences are documented in Bruce Perry's biography:
Malcolm's schoolmate Bob Bebee recalls the day they stumbled on a local boy jerking off in the woods. Malcolm ordered the youth to masturbate him, and subsequently boasted he had been given oral sex.
Later, from the age of 20, Malcolm did sex with men for money and had at least one sustained gay sexual liaison. While living in Flint, Michigan, his roommate noticed that instead of sleeping in the room they were sharing, Malcolm sneaked down the hall to spend the night with Willie Mae Jones.
In New York, two of Malcolm's friends from Michigan remember bumping into him at the YMCA, where Malcolm bragged that he earned money servicing "queers", who he also jokingly referred to as "little girls." Later Malcolm worked as a "butler" to a wealthy Boston bachelor, William Paul Lennon. According to his sidekick Malcolm Jarvis, he was paid to sprinkle Lennon with talcum powder and bring him to orgasm.
Perry suggests Malcolm's gay encounters may not have been entirely financially motivated. His self-acknowledged masculine insecurities and ambivalence towards women fit the archetype of a repressed gay man and point to latent homosexuality.
After the death of his father, when Malcolm was six, his main boyhood influences were strong women - especially his mother. By his own admission, he seemed to fear women and his early sexual relationships with girls were mostly unsatisfactory.
According to Perry: "His male-to-male encounters, which rendered it unnecessary for him to compete for women, afforded him an opportunity for sexual release without the attendant risk of dependence on women".
Far from macho, Malcolm hated fighting and was beaten up by other men. His later passionate assertion that the need to feel masculine is a man's "greatest urge" indicates someone doubtful of his own manliness.
As for his sporadic gay hustling, Perry notes: "There were other ways he could have earned money". Dope-dealing, thieving and pimping were sources of income he pursued with success. There was no imperative to sell his body. Why, then, did he prostitute himself? Misogyny and repressed homosexuality might be the answer.
Biographies of famous lesbian, gay, bisexual and transgender Black people (most of which do not publicly acknowledge their sexuality):
Billy Holiday, jazz singer
James Baldwin, author and civil rights activist
Luther Vandross, soul singer-songwriter
Bessie Smith. blues singer
Langston Hughes, poet and short story writer
Johnny Mathis, singer
Alice Walker, novelist
Bayard Rustin, civil rights activist and organiser of the 1963 March on Washington
Ma Rainey, blues singer
Alvin Ailey, dancer and choreographer
Josephine Baker, actress, singer and dancer
Greg Louganis, Olympic diving gold medallist
Little Richard, singer and songwriter
Angela Davis, political activist and philosopher
Tracy Chapman, singer-songwriter
RuPaul, drag performer and singer
* Peter Tatchell is an award-winning leader of gay rights group Outrage!